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Byzantine Column
The Byzantine period was tremendously culturally productive, in
painting, sculpture, architecture and
illuminated manuscripts. Artists emphasized transcendent time
and place; the only worldly concern was with how one must behave in
order to get into heaven. Thus the figures in Byzantine art tend to
"hover" in space without weight and solidness, without inhabiting a
three-dimensional space. With the triumph of Christianity,
Byzantine artists aspired to reawaken the divine spirit of holy figures
rather than depict their physical qualities. Their luminous paintings
captured the spirit of the Bible and helped to popularize Christianity.
Not until the thirteenth century, in the works of Florentine master
Cimabue, is a
change perceptible. He looked to nature for inspiration rather than
intuition or mysticism. The Christ-child becomes more childish and
tender; and a soft inclination of the head of the
Madonna
shows that she hears the prayers of men and can bring help and gracious
forgiveness. The hard, sullen features are animated by softness and
charm, by human sentiment; and it is in this sense that
Vasari wrote
that through Cimabue more love had come into art. Byzantine style represented early
Christian culture and values as well as courtly splendor. The paintings
are complex; fraught with religious fervor and symbolism. Most
prominently featured are the holy symbols of the Christian faith--Christ,
The Apostles,
Saints,
The Cross,
Virgin Mary,
Chalice,
Keys,
The Anchor,
Wheat ,
The Good
Shepherd,
Animals, Fish,
Angels,
Birds,
Insects and
Satan
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